168极速一分钟赛车官方网站 Spirituality Archives - The Enneagram in Business

168极速一分钟赛车官方网站 Development | Quotes from the Dalai Lama

Operations — Mon, 03 Feb 2020 23:56:35 +0000

Quotes from the Dalai Lama

The Dalai Lama is a simple, profound and prescient human being. Here are quotes from this humble man, one for each Enneagram type.

ONES
“Love is the absence of judgment.”

TWOS
“If you don’t love yourself, you cannot love others.

THREES
“The goal is not to be better than the other man, but your previous self.”

FOURS
“Through difficult experiences, life sometimes becomes more meaningful.”

FIVES
“A lack of transparency results in distrust and a deep sense of insecurity.”

SIXES
“If it can be solved, there’s no need to worry, and if it can’t be solved, worry is of no use.”

SEVENS
“When you talk you are only repeating something you already know. But, if you listen you may learn something new.”

EIGHTS
“Look at situations from all angles, and you will become more open.”

NINES
“If you think you are too small to make a difference, try sleeping with a mosquito.”

Ginger Lapid-Bogda PhD, the author of seven Enneagram-business books, is a speaker, consultant, trainer, and coach. She provides certification programs and training tools for business professionals around the world who want to bring the Enneagram into organizations with high-impact business applications, and is past-president of the International Enneagram Association. Visit: TheEnneagramInBusiness.com | ginger@theenneagraminbusiness.com

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168极速一分钟赛车官方网站 Rumi series | enneagram nines

Operations — Thu, 23 Jun 2016 21:17:51 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this final blog of the series, the focus is on Enneagram type Nine, using the Rumi poem above. As for all of the Rumi poems in this series, the message, hopefully, speaks to all of us, no matter what our enneatype.

Type Nine’s place is on the very top of the Enneagram symbol, and this placement represents many aspects of the Enneagram that are true for Nines, but also true for us all. One of these aspects is the notion of “being asleep” and “being awake.” In the world of “being conscious,” we are all “asleep,” some of us more than others. As we pursue our growth and transformation, we become less ”asleep” and more “awake.” “Asleep” refers to deadening ourselves in a variety of ways, not being in touch with our true natures, living in nine different versions of reality distortions, and more.

Nines are referred to as types who “went to sleep,” specifically referring to numbing their vitality as they loose touch with their somatic selves, allowing their opinions, desires, and emotions – especially anger – to go sub-surface. All of this is done for the sake of keeping the peace, not making waves, preserving relationships, and minimizing conflict, and most of it is unconscious rather than deliberate.

However, as Nines get in touch and keep in touch with their deepest self – and this can be difficult and exhausting at first – they come into their vibrancy and going back to sleep is no longer possible. Staying awake, fully awake, becomes their challenge, but then the door becomes wide and open.

Ginger Lapid-Bogda PhD, the author of five best-selling Enneagram-business books, is a speaker, consultant, trainer, and coach. She provides certification programs for professionals around the world who want to bring the Enneagram into organizations with high-impact business applications, and is past-president of the International Enneagram Association. Visit her website: TheEnneagramInBusiness.com. ginger@theenneagraminbusiness.com

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168极速一分钟赛车官方网站 Rumi series | enneagram eights

Operations — Tue, 07 Jun 2016 19:52:32 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this 9th blog of the series, the focus is on Enneagram type Eight, using the Rumi poem above. As for all of the Rumi poems in this series, the message, hopefully, speaks to all of us, no matter what our enneatype.

Who wants to have his or her heart broken? Isn’t there a more gentle, less surgical way to open our hearts? Perhaps, but this Rumi poem instructs us that our heart will be broken sometimes, and this is a way to know we have loved. And rather than close a broken heart or harden and fortify a broken heart, a healing heart that becomes increasingly open as it heals then becomes a bigger, deeper, and more open heart.

This is a big lesson for Enneagram type Eights who, for all their bigness and boldness and aura of invincibility, are actually petrified of having their hearts open and, in their view, vulnerable to being broken. For Eights, this is weakness; for others, it is openness and receptivity. When Eights do open their hearts – and yes, these open hearts can be hurt, but not broken – they realize that the heart is also a muscle. And muscles get stronger with exercise and practice.

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168极速一分钟赛车官方网站 Rumi series | enneagram sevens

Operations — Tue, 24 May 2016 17:05:28 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this 8th blog of the series, the focus is on Enneagram type Seven, using the Rumi poem above. As for all of the Rumi poems in this series, the message, hopefully, speaks to all of us, no matter what our enneatype.

Silence is something very difficult for Sevens, an enneatype that has so many thoughts and ideas stirring at the same time that silence is foreign to them. Some very introverted Sevens may not talk much, but there is still very little silence within them, as their minds still move like a fast and vast wind transporting one thought after another in rapid succession. Highly extroverted Sevens talk so frequently, they may even talk in their sleep.

The silence referred to in the above Rumi poem refers to both internal and external silence. It is a stillness that might feel like nothing or like empty space, except it is not. Sevens shy away from this silent space, partly because it is unfamiliar, but also because in this silence, feelings emerge such as sorrow, anxiety or fear and anger. And then, Sevens imagine feeling trapped in this unfamiliar territory.

Of all the 9 enneatypes, Sevens are the most ethereal, living their physical lives in a world of pleasurable possibilities, future options, and unfettered imaginations. Most Sevens feel a refined resonance with the universal forces that are bigger than each and all of us, forces that have a bigger plan in mind for us all. It is in this space of silence, however, where Sevens can actually access the power of this universal spirit and possibility; the internal and external chatter is what keeps us away.

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168极速一分钟赛车官方网站 Rumi series | enneagram sixes

Operations — Thu, 12 May 2016 23:59:26 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this 7th blog of the series, the focus is on Enneagram type Six, using the Rumi poem above. As for all of the Rumi poems in this series, the message, hopefully, speaks to all of us, no matter what our enneatype.

For all Sixes, trust and doubt are their central issues, both of which are based on their emotional pattern (called passion) of fear. This Rumi poem speaks directly to these challenges. As Sixes look to the external world to lessen their concerns with trust and their challenges with doubt – both the doubting of others and doubting of self – the transformative work always involves going inward to find the answers to their questions.

In this poem, Rumi aptly points out that trust and doubt arise from the ego, not the essence, of Sixes, as with us all. Further, Rumi guides Sixes to where the truth resides; it is in our inner spirit where the truth has existed all along. Our true inner voice can bypass all our external chatter, because our inner truth tells no lies, revealing only the truth. But, we have to trust it!

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168极速一分钟赛车官方网站 Rumi series | enneagram fives

Operations — Mon, 14 Mar 2016 22:16:19 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this 6th blog of the series, the focus is on Enneagram type Five, using the Rumi poem above. As for all of the Rumi poems in this series, the message, hopefully, speaks to all of us, no matter what our enneatype.

Fives are mysterious and curious. Their quest for privacy, to be left alone, and to not be intruded upon makes them mysterious to many people. Fives are curious individuals, wanting to know as much as they can about what matters to them, but they are also curious about life itself. However, they keep themselves apart and aloof, unconsciously choosing to observe life rather than to engage in it fully. People are often curious about them; their private and mysterious aura can be compelling and attractive. Still, others can’t figure out exactly how to enter the world of Fives, who keep themselves apart.

All of the above has Fives keeping themselves small, far smaller than they actually are. Fives take up very little energy in a room, draw into themselves, and retract rather than move forward toward others. It can also be said about Fives that they don’t actually know how big they are, both literally and figuratively. And it is quite common for Fives to be very reluctant to talk about themselves very much, a way of keeping themselves smaller interpersonally than they are. In addition, Fives often have many talents and interests that they rarely discuss with other people. For many Fives, there is no need to discuss what they are good at; talking about their talents feels as if they are bragging or boasting. However, this pattern of non-disclosure keeps them smaller than they actually are. Physically speaking, Fives come in all shapes and sizes, but they are so self-contained and so physically still – rarely, for example, expressing animated facial cues or physical gestures – that Fives don’t take up very much space from a somatic perspective.

The above description illuminates the value of this particular Rumi poem for Fives. The poem is an attempt to enlist them into being as big as they really are, and to allow the strength of emotions to run through them instead of cutting off their emotional and physical sensation by vacating their bodies when they are with others in real time. In private, many Fives let themselves re-experience their myriad of feelings, often intensely, and when they are with others whom they trust, Fives can be spontaneous, silly, and effervescent. This is a state of being similar to “the universe in ecstatic motion.” Bring this forward, outward and onward. Be as big and energetic as you actually are.

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168极速一分钟赛车官方网站 Rumi series | enneagram fours

Operations — Wed, 24 Feb 2016 21:51:34 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this 5th blog of the series, the focus is on Enneagram type Four, using the Rumi poem above. As for all of the Rumi poems in this series, the message, hopefully, speaks to all of us, no matter what our enneatype.

Of all the Rumi poems used thus far in the Rumi series, this poem speaks for itself if you are a Four or know type Fours very well. Fours are on a continuous and never ending search for what is missing and what has been lost. And for this perceived loss, Fours grieve both for specific losses – a lost love, parent, possibility, pet, relationship, time of life, and more – but also for deeper, unnamed and unable losses. This is because Fours, of all the enneatypes, are most in touch with the loss of our deepest connectedness to ourselves, to each other, and to our pure being. It is called original source, the place of these deep and immovable roots. And Fours, like the rest of us, have lost touch with this deep-level, unending connection.

As a result of this sensitivity, the loss of the sense of original source, Fours are attuned to all that is, was, and can be lost, and they grieve about it. The Rumi poem is a reminder that there is no real reason to grieve because, while the form of what was lost may change, the loss itself is simply a moment in the flow of time. And if we grieve what is lost and hold onto the grief, we may not perceive the newer form. The reason is that our internal suffering has us focus internally rather than externally, and because our tears, wet or dry, disable us from seeing clearly.

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168极速一分钟赛车官方网站 Rumi series | enneagram threes

Operations — Tue, 16 Feb 2016 19:55:56 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this 4th blog of the series, the focus is on Enneagram type Three, using the Rumi poem above. As for all of the Rumi poems in this series, the message, hopefully, speaks to all of us, no matter what our enneatype.

As one of the most action-oriented enneatypes, Threes define who they are by what they do. What they do may be what they’ve accomplished, the activities that occupy their time, the roles that they function within – the boss, the partner, the child, the athlete, the parent, and so forth. But who they are beneath what they do is more of an enigma to them. Ask anyone “Who Are You,” and there will be a pause followed by a brief state of confusion before the answer appears. However, for Threes, the answer will typically come in the form of what they’ve achieved and the roles they play.

So what is it that Threes truly want? Most often, Threes may have an answer to the question of what they think they want, but not so much to what they truly want. Threes most often want what they think they should want or they might want. Where do they get these should wants and might wants? Threes get them from what they observe in the environment that looks like something competent and successful people want. They get them from their parents, teachers, and other figures they respect and whose approval is desired. Threes often think this: What do important people say or imply I should want? What do other respected people I see actually do; might I want that! In other words, Threes are used to finding what they want from the outside in rather than inside out. As a result, Threes have little experience asking or need to ask the deeper question: What do I truly want? So where do Threes find the answer to this important question, one that is so fundamental to the Three’s psychological and spiritual development?

The answer lies in this Rumi poem: Let the beauty of what you love be what you do. First, Threes have to be willing to go into their deepest heart and touch the place that knows what they themselves truly want and desire. Then, they have to respect this experience, finding the pure beauty of what they most love. Finally, Threes need to then follow their heart’s desire, no matter where or how it takes them. No goals, no plans, just the pure outflowing from the heart that leads them in its intended direction.

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168极速一分钟赛车官方网站 Rumi series | enneagram twos

Operations — Wed, 20 Jan 2016 22:11:26 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this 3rd blog of the series, the focus is on Enneagram type Two, using the Rumi poem to the left.

As for all of the Rumi poems in this series, the message, hopefully, speaks to all of us, no matter what our enneatype. This poem in particular highlights multiple subtle and not-so subtle core challenges for Enneagram Twos. And for me, it speaks to my personal journey and discoveries as a Two.

Let me start with the meaning of several words of this poem and then move to the poem as a whole. The poem begins with the word Be, and to really just Be in the presence of others is a big ask. As Twos, we are so accustomed to extending our energy to other people and the relationships we have with them, that to simply Be in ourselves and Be with others at the same time sounds nearly impossible. The Two conundrum: I am either in myself or I am with others, but how can I ‘Be’ in both simultaneously? This is reminiscent of Peter O’Hanrahan’s (a friend and Enneagram teacher) commentary that type Twos are caught in an inherent tension between autonomy and dependence; in the world of the Two, we are either autonomous and independent – or so we like to imagine ourselves – or we are terribly dependent on others, particularly their feelings toward us (which we hate to admit). So how can Twos simply Be with others? There is an answer, but it goes to the very core of the Two’s character structure.

The next significant word or phase is those who HELP your…. Twos perceive themselves as the people who help others, not the person who asks for or receives help, although many Twos secretly wish others would provide more assistance. But asking for help, if you are a Two, is a struggle and seldom happens. There are multiple reasons for this reluctance or inability to ask for help. First, Twos may not be aware of their needs, or at least not aware of them at a very conscious level. So if you don’t know you need something, you won’t ask for help or indicate you need anything. Second, the Twos’ attunement to the needs of others absorbs most of their focus, but it also lets Twos imagine they are not needy themselves and gives people the impression that Twos don’t need very much. Third, Twos focusing on others means limited attention to their own feelings, desires and aspirations. Finally, the self-image and self-perception of most Twos is that they don’t really need anything from others. Should a Two actually be in need or if someone offers assistance, the Two’s self-image gets challenged and rattled. What would it be like, if you are a Two, to contemplate truly receiving help from someone else? Would you really want this? Would you accept it were it offered? Would you and do you actually choose people – or even know how to choose people – to have in your life who would offer the kind of help to which Rumi refers? These questions should give Twos pause for reflection.

Your being is the last phrase in the poem and possibly the most poignant. What is the Being of the Two? What is our fundamental essence, our deepest core, our most profound inner space? Although this is difficult for all of us, no matter what our enneatype, it is especially powerful for the three enneatypes formed in the Heart Center: Twos, Threes, and Fours. These three types have much in common, one area being that we do not have a fundamental answer to the question Who Am I? To answer this question, the Heart Center types develop, albeit unconsciously, an image, one that’s used as a substitute for the true answer to the Who Am I? question. For Twos, the image is one of a kind, generous, thoughtful and loving person. Twos can hide behind this image with great agility, keeping them from having to confront the deeper issue: What is my true Being?

So what to do about this? Here are three simple actions: (1) spend real time with yourself and ponder the poem and its meaning, particularly how well you are able to Be inside you and also Be engaged with others; (2) ask yourself and honestly answer whether the people in your life truly support and help your Being and if not, why you keep them in close proximity or what you can do to change the nature of your relationships; and (3) reflect on whether you want to Be in a state of true Being.

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168极速一分钟赛车官方网站 Rumi series | enneagram ones

Operations — Wed, 13 Jan 2016 19:06:43 +0000

Rumi is a 13th century Persian poet who has captivated the minds and touched the hearts of the modern day Enneagram community, among others. In this 2nd blog of the series, the focus is on Enneagram type One, using the Rumi poem above.

There are many reasons this particular poem has a special meaning for Enneagram Ones, although it really does apply to us all, with Ones simply being the Enneagram type that tends to get the most irritated on a regular basis. As a Body Center enneatype, with anger being the formative emotion for all three types from the Body Center (Eights, Nines and Ones), Ones deal with their anger by suppressing it. But suppression doesn’t mean they don’t recognize or express the emotion. Ones call anger by another name: frustration, irritation, and resentment. In fact, resentment is the habit of mind or the mental fixation of Ones, paying attention to flaws so that nothing ever seems good enough. The word anger is not something Ones like to acknowledge in themselves, perceiving this emotional state of being as impolite and not something good people like Ones actually feel. Except that they do. Anger is the “passion” or “vice” of type Ones; it is their continual emotional pattern based on their chronic dissatisfaction with how things are.

How ironic or paradoxical that the Enneagram type that most wants everything to get better and be improved – with a lot of help from them along the way – cannot really reach the idealized level of refinement and polish when this pattern of continuous irritation flows so easily from them. When their anger is directed at themselves, Ones become self-critical, physically tense, and even depressed. This, of course, is the opposite of a gentle polishing, where an accurate and balanced self-discernment can lead to a work of art.

So if you are a One, how can you learn to not become so easily irritated and not “rub” yourself – as in judging yourself – with such intensity and energy? Here are some ideas: (1) become more compassionate toward your inner critic, recognizing that it has many positive qualities, works really hard, and has tried to keep you from making mistakes; (2) try to learn that making a mistake is something that we all do sometimes and what’s important is that we learn from them, not berate ourselves for them; and (3) do one thing every day that you really enjoy and that also relax you. Try these ideas and you may find the polished gem that is you!

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